The Story of Ali Ufki̇-Bobovski. Notation of Turkish Music
PDF

Keywords

music notation
phenomenology
open work
Turkish music
Ali Ufki? Bey (Wojciech Bob-owski, Albertus Bobovius/Ali Beg)

Abstract

DOI: https://doi.org/10.26333/sts.xxxviii2.06

The first Ottoman musician to use Western notation to write down melodies was Ali Ufki (ca. 1610–1675), born as Wojciech Bobowski (named also Albertus Bobo­vius or Ali Beg), later convert and lived at the Ottoman palace as a slave at the beginning of his stay in the Ottoman Empire. He gained fame thanks to his versatile personality and became a great dragoman in 1673. He wrote down the Turkish melodies by using European Music Notation and was compiling an anthology of vocal and instrumental melodies called Ali Ufkî’s Mecmua, which is a unique document of Turkish musical culture of the seventeenth century. He eliminated the cumbersome transliteration, wrote all the music from right to left, and added the words of the songs written in Turkish with Arabic script, partly under the notes, and partly below the music. The evolution of his method is a case in point of acculturation between the Western system and the Islamic concept of graphism. We learn many things from Ali Ufkî , not only about music culture but also Ottoman culture and life as well. His manner to working with music recalls Um­berto Eco's conception of The Open Work. While he was at the Ottoman Court, he thought to arrange and create symbols for Turkish Music. He kept his former identity in this way and was assigned to carry the Ottoman Sound as an absolute.

PDF

References

1. Adorno, T. W. (2003). Müzik ve Dil [Music and Language]. In B. O. Do?an (Ed.), Adorno: Kitle, Melankoli, Felsefe (pp. 320?324). Yap? Kredi Yay?nlar?.

2. Agayeva, S. (2007). Nota. In Diyanet ?slam Ansiklopedisi (Vol. 33, pp. 205?210). TDV Yay.

3. Aksoy, B. (2008). Geçmişin M?sikî Miras?na Bak?şlar [Perspectives on the Musical Heritage of the Past]. ?stanbul: Pan Yay?nc?l?k.

4. And, M. (1970). Tiyatroda ?Aç?k Biçim? ve Türk Tiyatrosu Bak?m?ndan Önemi [?Open Form? in Theatre and its Importance in Turkish Theatre]. Tiyatro Araşt?rmalar? Dergisi, 1(1), 19?31. https://doi.org/10.1501/TAD_0000000119

5. Arat, N. (1977). Ernst Cassirer ve S.K. Langerda Sembolik Form olarak Sanat [Ernst Cassirer and S.K. Langerda, Art as Symbolic Form]. ?stanbul: Edebiyat Fakültesi Bas?mevi.

6. Behar, C. (2005). Ziya Gökalp ve Türk musikisinde modernleşme/sentez aray?şlar? [Ziya Gökalp and the Search for Modernization/Synthesis in Turkish Music]. In Musikiden Müzi?e (pp. 271?279). ?stanbul: YKY.

7. Behar, C. (1990). Ali Ufkî ve Mezmurlar [Ali Ufki and the Psalms]. Pan Yay?nc?l?k.

8. Behar, C. (2008). M?sikiden Müzi?e [From Music to Music]. Yap? Kredi Yay?nlar?.

9. Behar, C. (2016). Sakl? Mecmua [Hidden Magazine]. Yap? Kredi Yay?nlar?.

10. Cevher, M. H. (2003). Ali Ufki, Haza Mecmua-i Saz ü Söz: Çeviri-yaz?m-?nceleme [Ali Ufki, Haza Mecmua-i Saz ü Söz: Translation-Spelling-Ana?lysis]. ?zmir, inceleme k?sm?, 1?135.

11. Casotti, R. S. (2003). Spatiality and Writing in Contemparary Music: A Semiotic View. Acta Semiotica Fennica, 16, 272?281.

12. Çelebi, E. (n.d.) Seyahatnâme. Yap? Kredi Yay?nlar?.

13. Elçin, Ş. (2000). Ali Ufki? Mecmua-i Saz ü Söz [Ali Ufkî Collection of Instrumental and Vocal Music]. Ankara TC Kültür Bakanl???.

14. Ergin, C. (1968). Haza Mecmua-i Saz ü Söz (Ali Ufki Edvar?). Musiki Mecmuas?, 233?324.

15. Feyzi, A. (2018). Notation and Miftah-? Nota in Turkish Music. Rast Musicology Journal, 6(2), 1890?1913. https://izlik.org/JA56BJ43KF

16. Fonton, C. (1987). 18.Yüzy?lda Türk Müzi?i [Turkish Music in the 18th Century]. Pan Yay?nc?l?k.

17. Göksel, N. (2006). Umberto Eco?da Yorumlaman?n S?n?rlar? [The Limits of Interpretation in Umberto Eco. Master?s thesis, Hacettepe University]. Ulusal Tez Merkezi. https://tez.yok.gov.tr/UlusalTezMerkezi/tezDetay.jsp?id=2fdtkrX8Rzo9ZT0kNnp8vg&no=AIXqhLfFjXVPoA9wwdnrZw

18. Greimas, A.-J, Courtés, J. (1993). Semiotique: Dictionnaire raisonné du language [Semiotics and Language: An Analytical Dictionary]. Paris: Hachette.

19. Haug, J. I. (2019). Ottoman and European Music in Ali Ufuki?s Compendium, MS Turc 292: Analysis, Interpretation, Cultural Context. Mu?nster: Georg Olms Verlag.

20. Herder, J. G. (1784). Ideas for the Philosophy of the History of Humanity. Riga: Hartknoch.

21. Kut, T. (2008). Ali Ufki? Bey. In Türkiye Diyanet Vakf? ?slâm Ansiklopedisi (pp. 456?457). Istanbul: Türkiye Diyanet Vakf?.

22. Lasfolk, K. (2004). Music Notation as Object. An Object-Oriented Analysis of the Common Western Music Notation System. The International Semiotics Institute.

23. Littlefield, R (1993). Musical Borderlines: Silence as Frame on the Borderlines of Semiosis. Acta Semiotica Fennica, 11, 323?334.

24. Lewis, B. (2011). Modern Türkiye?nin Do?uşu [The Emergence of Modern Turkey]. Ankara: Arkadaş Yay?nevi.

25. Maldonado-Torres, N. (2008). Lewis Gordon: Philosopher of the Human. The CLR James Journal, 14(1), 103?137.

26. Manen, M. van (1997). Researching Lived Experience. Human Science for an Action Sensitive Pedagogy. Second edition. New York: Routledge. /London, ON: The Althouse Press.

27. Morin, E., Kern, B. (2001). Dünya Vatan [World Homeland]. ?stanbul: ?letişim.

28. Nattiez, J.-J. (1990). Music and Discourse: Toward a Semiology of Music. Prin?ceton University Press.

29. Oransay, G. (1972). Ali Ufki ve Türk Dini Musikisi [Ali Ufki and Turkish Religious Music; Habilitation thesis, Ankara University].

30. Öncel, M. (2015). Türk Musikisindeki Notasyonun Tarihsel Seyri [The Historical Development of Musical Notation in Turkish Music]. Cumhuriyet Üniversitesi ?lahiyat Fakültesi Dergisi, 19(2), 207?222. https://izlik.org/JA58RZ79TK

31. Özcan, N. (2008). Mecmua-i Saz ü Söz [Collection of Instrumental and Vocal Music]. In Türkiye Diyanet Vakf? ?slâm Ansiklopedisi (pp. 272?274). Istanbul: Türkiye Diyanet Vakf?.

32. Özden, F. D. (1991). Anadoluda Antik Yunan Müzi?i [Ancient Greek Music in Anatolia: Sculptural Works Depicting Musical Instru-Ments in Turkish Museums; Master?s thesis, Istanbul University]. https://tez.yok.gov.tr/UlusalTezMerkezi/tezDetay.jsp?id=Pgaq_ACoSKMhgrg97k5tyw&no=Pgaq_ACoSKMhgrg97k5tyw

33. Özkan, ?. H. (1986) Türk Musikisi Nazariyat? ve Usülleri [Turkish Music Theory and Methods]. Ötüken Yay?nlar?.

34. Pawlina, A. (2024). Life and Work of Wojciech Bobowski Revisited. Bobovius (Ali Ufkî) in Polish Source Material. Rocznik Orientalistyczny, LXXVII(1), 26?48. http://dx.doi.org/10.24425/ro.2024.150675

35. Pawlina, A. (2025). Music and Musical Terms in Bobovius? Serai Enderum (1665, MS Harley 3409). Bulletin of the School of Oriental and African Studies, 88(3), 493?522. https://www.doi.org/10.1017/S0041977X25000321

36. Petrilli, S., Ponzio, A. (2010). Semiotics and Philosophy: Working for a Historical Reconstruction of Human Understanding. Semiotica. https://doi.org/10.1515/semi.2010.017

37. Polski Słownik Biograficzny. (1948). Dzierżek, K. In Polski Słownik Biograficzny (Vol. VI, p. 160).

38. Popescu-Judetz, E. (1999). Prince Dimitrie Cantemir: Theorist and Composer of Turkish Music. Istanbul: Pan Yay?nevi.

39. Posner, R. (2001). Kültür nedir? Antropolojideki temel kavramlar?n göstergebilim aç?s?ndan yorumu [What Is Culture? Toward a Semiotic Explication of Anthropological Concepts]. In F. Erkman-Akerson et al. (Eds), Göstergebilim Tart?şmalar? (pp. 25?62). Istanbul: Multilingual.

40. Salvucci, P. (2024a). A Generetive Theory of Makam Music [Doctorate thesis; Istanbul Technical University]. https://polen.itu.edu.tr/server/api/core/bitstreams/b10fea1d-913c-4b55-9348-95ad113f0b9e/content

41. Salvucci, P. (2024b). Multistability and Complex Isotopy in Makam Music. Roczniki Humanistyczne. 72(12), 207?223.

42. Sanal, H. (1964). Bestekar Mehterler-Mehter Havalar? [Composers of Mehter Band Music?Mehter Melodies]. Istanbul: Milli E?itim Bas?mevi.

43. Sanal, H. (2008). Çö?ür. In Türkiye Diyanet Vakf? ?slâm Ansiklopedisi (pp. 377?379). Istanbul: Türkiye Diyanet Vakf?.

44. Say, A. (1985). Müzik yaz?lar?. Ankara: Sanem Matbaa.

45. Sebeok, T. (2001). Signs: An Introduction to Semiotics. University of Toronto Press.

46. Şener, H. ?. (2004). Hâzâ Mecmua-i Saz ü Söz (Ali Ufki Edvar?) [The Collection of Instrumental and Vocal Music (Ali Ufki?s Treatise)]. ?stanbul: Pan Yay?nc?l?k.

47. Somakç?, P. (2017). Osmanl? Saraylar?nda Uygulanan Müzik E?itimi ve Müzik Kurumlar? [Music Education and Music Institutions in Ottoman Palaces]. Journal of Interdisciplinary and Intercultural Art, 2(2), 171?182.

48. Tarasti, E. (2006). Introduction to a Philosophy of Music. In E. Tarasti (Ed.), Music and the Arts: Proceedings From ICMS 7 (p. 16). Helsinki.

49. Topuz, H. (1998). Dünyada ve Türkiyede kültür politikalar? [Cultural Policies in the World and in Turkey]. ?stanbul: Adam.

50. Tura, Y. (2001). Kitâb-? ?lm ül Mus?ki âla Vech-ül Hurufat, M?sikîyi Harflerle Tesbit ve ?crâ ?lminin Kitab? [Kitâb-? ?lm ül Mus?ki âla Vech-ül Hurufat, The Book of the Science of Recording and Performing Music with Letters]. ?stanbul: Yap? Kredi Yay?nlar?.

51. Uluçay, Ç. (1948). Mecmua-i Saz-ü Söz [Collection of Instrumental and Vocal Music]. Türk Musikisi Dergisi, 14, 4?24.

52. Uludemir, M. (1991). Çalg?sal Semailerin Çevirisi [Translation of Instrumental Semai Songs]. ?zmir.

53. Uslu, E. (2023). Hâzâ Mecm??a-i Sâz ü Söz?de Yer Alan Türkîlerin Varyantlaşma Aç?s?ndan ?ncelenmesi [An Examination of the Variation of Turkish Folk Songs in the Collection of Music and Lyrics]. Ulakbilge Sosyal Bilimler Dergisi, 87, 757?768.

54. Uslu, R. (2019). Yeni tespitlerle Ali Ufki??nin Hayat? ve Eserleri [Ali Ufkî's Life and Works: New Findings]. In F. G. Vural, T. Vural (Eds.), Türk Musikisi Atlas? (Vol. 4, 299?304). Ankara: Yeni Türkiye yay.

55. Uzunçarş?l?, ?. H. (1977). Osmanl?lar Zaman?nda Saraylarda Musiki Hayat? [Musical Life in the Palaces During the Ottoman Era]. BELLETEN, 41(161), 79?114. https://izlik.org/JA62RW52LF

56. Zahavi, D. (2005). Subjectivity and Selfhood: Investigating the First-Person Perspective. Cambridge, MA: The MIT Press.

57. Zaprucki, J. (2019) Relationality as a Lifeworld Existential of Protestant Christians: Between the Loss of Spiritual Freedom and Compelled Emigration (On the Basis of Fedor Sommer?s Novel The Iron Collar). In Z. Wąsik, E. M. Wąsik, J. Zaprucki (Eds.), The Semiotics of Lifeworld Existentials: Between Necessity and Choice (pp. 63?76). Karkonoska państwowa szkoła wyższa w Jeleniej Górze.

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

Copyright (c) 2025 Semiotic Studies